Thursday, September 4, 2014

Ministering of Angels Parley P Pratt

by Greg Olsen


The Ministering of Angels—Parley P. Pratt



My wife visited me several times in prison; but at length the period expired that the State authorities had stipulated for every Mormon to be gone, and my wife and children, and a few others who remained behind, were obliged to fly or be exterminated, as bands of armed men were roaming amid the deserted settlement, robbing, plundering, destroying property and threatening all who remained.
My fellow prisoners, who had been separated from me and sent to prison at Liberty, had also effected their escape, and had fled to Illinois to join their families. In short, all were gone, except King Follett, Horns Phelps and myself, and the old apostate, who was left to torment us.
Alone in a State which was wholly governed by an open banditti of murderers and robbers, we seemed abandoned to our fate, and doomed to suffer that full weight of vengeance and fury which seemed in reserve for an entire people; but that people were now beyond their reach; all the fury of the storm, therefore, seemed now to beat upon our heads. We were daily threatened with assassination, without the form of a trial; and repeatedly told that we never should escape alive from the State. Our guards were doubly vigilant, while the Sheriff took every possible precaution. Luman, the apostate, was also in constant watchfulness, and busy in forming plans for escape; then accusing us and pretending to reveal wonderful things to our keepers in regard to our plans; which, in fact, only existed in his lying brain. This increased the severity of our confinement, and seemed to preclude the possibility of escape.
To be tried without friends or witnesses, or even with them, by a set of “Gadianton robbers” and murderers, who could drive out and murder women and children, was but to be condemned and executed; to tarry there and drag out a miserable life, while our wives and children wandered abroad in a land of strangers, without the protection of husbands and fathers, was worse than to die ten thousand deaths.
Under these circumstances, and half way between hope and despair, I spent several days in fasting and prayer, during which one deep and all absorbing inquiry, one only thought, seemed to hold possession of my mind. It seemed to me that if there was a God in Heaven who ever spake to man on earth I would know from him the truth of this one question. It was not how long shall I suffer; it was not when or by what means I should be delivered; but it was simply this: Shall I ever, at any time, however distant it may be, or whatever I may suffer first; shall I ever be free again in this life, and enjoy the society of my dear wife and children, and walk abroad at liberty, dwell in society and preach the gospel, as I have done in bygone years?
Let me be sure of this and I care not what I suffer. To circumnavigate the globe, to traverse the deserts of Arabia, to wander amid the wild scenes of the Rocky Mountains to accomplish so desirable an object, would seem like a mere trifle if I could only be sure at last. After some days of prayer and fasting, and seeking the Lord on the subject, I retired to my bed in my lonely chamber at an early hour, and while the other prisoners and the guard were chatting and beguiling the lonesome hours in the upper apartment of the prison, I lay in silence, seeking and expecting an answer to my prayer, when suddenly I seemed carried away in the spirit, and no longer sensible to outward objects with which I was surrounded. A heaven of peace and calmness pervaded my bosom; a personage from the world of spirits stood before me with a smile of compassion in every look, and pity mingled with the tenderest love and sympathy in every expression of the countenance. A soft hand seemed placed within my own, and a glowing cheek was laid in tenderness and warmth upon mine. A well known voice saluted me, which I readily recognized as that of the wife of my youth, who had for near two years been sweetly sleeping where the wicked cease from troubling and the weary are at rest. I was made to realize that she was sent to commune with me, and answer my question.
Knowing this, I said to her in a most earnest and inquiring tone: Shall I ever be at liberty again in this life and enjoy the society of my family and the Saints, and preach the gospel as I have done? She answered definitely and unhesitatingly: “YES!” I then recollected that I had agreed to be satisfied with the knowledge of that one fact, but now I wanted more.
Said I: Can you tell me how, or by what means, or when I shall escape? She replied: “THAT THING IS NOT MADE KNOWN TO ME YET.” I instantly felt that I had gone beyond my agreement and my faith in asking this last question, and that I must be contented at present with the answer to the first.
Her gentle spirit then saluted me and withdrew. I came to myself. The doleful noise of the guards, and the wrangling and angry words of the old apostate again grated on my ears, but Heaven and hope were in my soul.
[Pp. 203–5 in Pratt, Parley P. 1985. Autobiography of Parley P. Pratt. Salt Lake City, UT: Deseret Book Co.]

President Joseph F. Smith

I believe we
 move and have our being in the presence of heavenly messengers and of heavenly beings. We are not
 separate from them. . . . I claim that we live in their presence, they see us, they are solicitous
 for our welfare, they love us now more than ever. . . . Their love for us and their desire
 for our well being must be greater than that which we feel for
 ourselves.

President Joseph F Smith
April Conference 1916 

President Henry B Eyring

I know that the promise of angels to bear us up is real. You
 might want to bring to memory the assurance of Elisha to his frightened servant. That assurance is
 ours when we feel close to being overwhelmed in our service. Elisha faced real and terrible
 opposition. . . .
Like that servant of Elisha, there are more with you than those
 you can see opposed to you. Some who are with you will be invisible to your mortal
 eyes.

President Henry B. Eyring